JENNIFER NGINANA MITCHELL - Untitled
JENNIFER NGINANA MITCHELL - Untitled
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JENNIFER NGINANA MITCHELL
Also known as: Jennifer Nginyaka Mitchell
Born: c.1955 | Kala Tjutji, near Irruntju (Wingellina), Ngaanyatjarra Lands, Western Australia
Language: Ngaanyatjarra
Dreamings: Tjukurpa (Pleiades & Orion constellations), Minyma Kutjara (Two Sisters), Kungkarrangkalpa (Seven Sisters), Country
Jennifer was born at Kala Tjutji, a place of deep cultural weight, home to both the Emu Dreaming and the Wati Kutjara Dreaming, which tells of two lizard men who descended from the mountains and walked the length of the Western Desert. She carries that country in everything she makes.
As a young child, Jennifer travelled across the Ngaanyatjarra, Pitjantjatjara and Yankunytjatjara Lands with her family. In the 1950s, they were camped near Maralinga during British atomic weapons testing. Jennifer has spoken of hiding in wiltja (bush shelters) at Watinuma, emerging only at night when the smoke had gone, her eyes still stinging from the fallout. Her grandfather became ill from the radiation and did not survive. A government official helped ensure the family was moved over the range from the test site but the damage had been done, and the memory has never left her.
When her mother, the celebrated artist Eileen Tjayanka Woods, passed away, Jennifer became senior custodian of Kuru Ala, the sacred Seven Sisters site a responsibility she carries with quiet authority and deep respect.
Jennifer began making tjanpi (grass) baskets in 1995 and remains an accomplished sculptor, working in wool and grass to create wonderfully animated figures dogs, people, characters full of personality and life. In 2008 she turned to acrylic painting and has painted ever since.
Her contribution to Australian cultural life extends well beyond the canvas. In 2015, Jennifer was one of fourteen Tjanpi Desert Weavers artists who travelled to Kuru Ala, her own sacred custodial site, to create a major sculptural work commissioned by the National Museum of Australia for the landmark exhibition Songlines: Tracking the Seven Sisters. Working alongside her mother Eileen Tjayanka Woods and fellow Papulankutja artists, the group wove the Seven Sisters into life from tjanpi grass, wool and branch. That work went on to tour internationally, including to the Humboldt Forum in Berlin in 2022 carrying Ngaanyatjarra story to audiences across the world. Jennifer also plays an active role in her community as an organiser of the annual Ngaanyatjarra Pitjantjatjara Yankunytjatjara (NPY) Women's Council Law and Culture camp, helping to keep cultural knowledge alive for the next generation.
She paints at Papulankutja (Blackstone) with Papulankutja Artists, one of the most respected community-controlled art centres in the Western Desert, and regularly makes the journey to Alice Springs to spend time with family always returning to paint.
Her paintings are made from an aerial perspective, as though looking down from the very stars she maps. Her technique is distinctive: she begins by dabbing colour with a brush to build the landscape, then works back over the surface with a fine dotting tool laying thousands of delicate marks that evoke the shimmer of spinifex over ancient rock. The result is something luminous and deeply textured, a surface that rewards close looking. Collectors frequently describe her palette as unusually rich and her touch as entirely her own.
Jennifer's work has been acquired by numerous national collections, and her Minyma Kutjara (Two Sisters) Dreaming holds a permanent place in the Parliament of Western Australia.
Each of the Jennifer Nginana Mitchell works held by Altyerre was purchased directly from Jennifer. All come with a full Certificate of Authenticity.
This artwork is an aerial perspective and can be hung vertically or horizontally.
PLEASE NOTE: There are some slight cracks where the paint has been applied heavily to the canvas. (see photos).
A NOTE ON HEAVY PAINT AND SURFACE CRACKING
Jennifer paints with a generous, heavily loaded brush building up rich layers of acrylic that give her work its characteristic texture and depth. This is a deliberate mark of her practice, not a flaw. In Western Desert painting more broadly, a thick, worked surface is often the sign of an artist fully committed to the land they are describing.
With heavy paint application, fine surface cracking can develop as the layers fully cure a natural process that conservators refer to as craquelure. This is a well-documented characteristic of impasto-style painting across all traditions, and in stable form it does not affect the structural integrity of the artwork, nor does it worsen over time under normal conditions.
Where visible cracking is present in a Jennifer Nginana Mitchell work, we photograph and disclose it clearly. In each case, the surface is stable there is no active lifting or flaking and the painting is entirely sound.
To keep any heavy-paint artwork in excellent condition, we simply recommend: hanging in a stable environment away from direct sunlight and extreme temperature changes and avoiding anything that puts pressure on the canvas from behind. Beyond that, these works ask very little of you and will reward you for a very long time.
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Authenticity
Authenticity
Authenticity
Altyerre Aboriginal Art provides its customers with a profile of the artist for every piece of artwork sold. This profile records information that Altyerre Aboriginal Art has gathered on the artist and general information on the stories that the artist paints. Altyerre Aboriginal Art encourages its artists to sign each piece of artwork either with a signature or a cross (some older artists cannot write their name).
Certificate of Authenticity
An artist profile and information on the story being painted is also provided and wherever possible, a photo of the artist holding the painting is included if possible. The certificate is comprised of the following details about the painting:
~ Catalogue No – A unique number assigned to each individual artwork
~ Size
~ Medium
~ Date the artwork was created (this may be an approximate date for our much older pieces)
~ Artist’s name
~ Artist’s Language Group
~ Artist’s Country
~ Title/Story of Artwork
~ Description of the artwork’s story as told by the artist where possible
~ Signature of the Altyerre Aboriginal Art owner
Each Certificate of Authenticity is printed onto Altyerre Aboriginal Art letterhead and provides exceptional provenance for each artwork.

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